Have you ever noticed how the person who converts to a new religion, or philosophy of any kind, tends to be a whole lot more fanatical about their new faith than those who were born into it? Perhaps they feel a need to prove themselves in order to win acceptance as quickly as possible. Some people adopt a faith in the hope of finding answers to questions they have about life, others because they are desperate to find a place they fit in, while others are looking for something to make order out of any chaos they have lived through. In the latter case it's no wonder a convert becomes doctrinarian; it's such a relief to have order in their lives they'll follow the rules without questioning or doubting their necessity.
When author Michael Muhammad Knight was a teenager he converted to Islam in order to break as much as possible with his white supremacist father. However, when you consider the brief descriptions of his childhood he offers readers in his book Journey To The End Of Islam, published by Soft Skull Press, you have to wonder how much Islam represented a place of order which would relieve him of having to make his own decisions about good and evil and wrong and right. Like Orthodox Jews and fundamentalist Christians who take the word of the bible as law, fundamentalist Muslims take the Qur'an as their rule book to live by. There aren't any grey areas for any of these people; if God says something, it's the law and there can be no disputing it.
While that may work for some people Knight found he couldn't live like that and, thinking to leave Islam behind, wrote his now infamous book The Taqwacores about a group of Islamic punk rockers. Ironically the book became a beacon for young American Muslims who were questioning many of the same things he was. Whether they were gay, straight, female or male didn't matter, they weren't happy with the status quo of Islam, or even what passed for mainstream progressive Islam, but weren't prepared to surrender their faith either. So instead of leaving Islam behind, Knight found himself at the heart of a movement looking to define a new identity for the religion. In Journey he finds himself at a crossroads, trying to decide and define what Islam is to him.
So, in 2008, while the rest of America is trying to figure out whether or not it should elect its first black president, and being Muslim is something Obama is having to deny as if it's something evil and un-American, Knight sets off on a trip that will see him visit shrines, temples, and other holy sites in Pakistan, Syria, Egypt, Ethiopia, and finally to Saudi Arabia and the holiest of holy places, Mecca, to make hajj, in an attempt to discover what it means to be Muslim. We not only learn about the history of the religion and the schisms that have divided the faith almost since its beginnings along the way, but Knight also provides us with an overview of the uniquely American versions of Islam that were fostered by Elijah Muhammad, Malcolm X, the Nubian Islamic Hebrews, and the Five Percenters. However, the major focus of the book is on his internal debate; the fight between his intellect and his heart over matters of faith and politics and how to separate the two.
In Pakistan, Syria, Egypt, and Ethiopia Knight takes us on visits to various shrines, tombs, and other sites of holy and historical significance to Islam. With each site we not only learn about the various figures in the history of the faith, we find out what role they have played in the split behind the formation of its two major sects, Sunni and Shi'a. In Pakistan there's the added confusion of the mystical branch of Islam thrown into the mix as he visits the tombs of a variety of Sufi saints. While strict Islamic practice forbids the worship of graves or humans — even worship of the Prophet Muhammad is prohibited — that doesn't stop people from praying to their local saints or performing other acts of worship that would be frowned on in other places.
Harar in Ethiopia is considered the fourth holiest Muslim city, and it's here that Knight discovers some of the strangest forms his religion can take with its mixture of ancestor worship and animalism. Shrines were built around or joined to fig trees and hyenas were treated with special honour because the prophet would not kill them. Every night hyenas would come through small doors in the wall surrounding Harar to be fed by an individual designated specifically for that job and given the title "Hyena Man". For the author they came to represent a human's lower self, our ugly spirit which only thinks of fulfilling physical needs like food and sex.
So many divergent views of Islam of course don't make it any easier to find your way to the heart of your religion or to being any clearer about your own place in it. By taking the hajj, the annual pilgrimage to Mecca, along with millions of other Muslims Knight hoped that he would be able to find what he was looking for. Unfortunately, most of what he found was evidence of how Saudi Arabia, where the city of Mecca is located, has tried to put its stamp on the religion to ensure control over it. He finds Muslims from all over the world attempting to memorize the Qur'an in Arabic even though they don't understand a word of it. While initially he feels superior to them because he's not allowing himself to be led blindly, that gradually changes to guilt because he can't shake the feeling that maybe that's what faith is really all about.
Who is he to feel superior when they can accept the word of God so easily, but he has to question everything? Are they right and he's wrong? Yet, blind obedience means accepting verses in the Qur'an that allow a man to beat his wife and other things that he can't accept. Can you be a Muslim and not accept those passages in The Book? Or are you something else when you do that? According to Knight there are those in the progressive Muslim movement who try and "reinterpret" those offensive lines, but they still refuse to denounce them as wrong. What can a person of conscience do about Islamic law that makes a woman a man's possession upon marriage?
Knight has proven himself to be almost brutal in his self-honesty in the past and Journey To The End Of Islam is no exception. Not only does he recount his journey through the Islamic world physically and supply the reader with a highly readable and intelligent recounting of the faith's history, he takes us on a journey into his soul with an equal amount of integrity and interest. These types of books are desperately hard to write without them coming across as self-serving and of no interest to anyone save the author's navel, yet Knight has managed to turn his highly individual story into something universal. Those who have ever questioned their faith, or sought to find out more about themselves, can find something to identify with. I'm sure that conservative religious types of all faiths will be offended by a great deal of what Knight has the honesty to talk about and admit to. However, those of you who have faith and are experiencing difficulty reconciling your religion, no matter what your religion is, with your own feelings and beliefs on how the world should be, will find that Knight has a lot to say to you.
Knight has an uncanny ability to write about what others would consider insanely complicated issues with a clarity and straightforwardness that make you wonder what all the fuss is about. He doesn't pretend to have the answers to any questions readers might have; he's not even sure if he's been able to answer his own questions. However, to my mind, there has never been a more honest book written about the nature of religion and an individual's relationship to a belief system. If more people were as brave and honest as Michael Muhammad Knight when it came to their religion the world would be in far better shape.Powered by Sidelines