While it's true that all immigrant children in North America have to deal with a certain amount of conflict between the culture of their parents and the new society they've landed in, some have a harder time of it than others. Obviously those arriving from English-speaking European countries have the easiest time making the transition to the new world. Not only do they have an easier time passing because of skin colour, they usually share a common cultural heritage, or at least one not too far removed from that of their new contemporaries. While they might have some minor adjustments to make, those are nothing to what faces the kids who not only speak different languages, but have a completely different cultural background.
While ethnic heritage can play a major role in determining how easy it is for a child to fit in with his or her new surroundings, those from different religious backgrounds deal with issues that most of us can't even begin to understand. This is especially true for those whose religion teaches a moral and cultural code that is in conflict with what is considered acceptable behaviour in our society. Not only do they find themselves being pulled in two directions at once, being attracted to some aspects of the new but wanting to remain loyal to their traditions, there is also the guilt they feel for any transgressions they see themselves as having committed when they do surrender some of their old moral code.
One of the ways some groups deal with this is by creating insular communities within the overall community at large so as to preserve the integrity of their culture. One of the earliest examples of this were the Jewish immigrants of the late 19th and early 20th centuries who established their own districts in cities in Canada and the US which included places of worship and schools for their children. Gradually over the years the community itself demanded a relaxing of the rules governing their lifestyle and out of that was born the three tiers of Judaism we have today: Reform, Conservative, and Orthodox. This compromise has allowed people to continue to be faithful to their religion while accepting the ways of the world around them to whatever extent they are comfortable with.
Michael Muhammad Knight's first novel, The Taqwacores, published by Soft Skull Press, has been labeled everything from a manifesto for the Muslim punk movement to a Catcher In The Rye for young Muslims. While those make for catchy tag lines on a book cover, they actually have little or nothing to do with the actual contents of the book. While it's true most of the characters in the book are both punks and Muslims, so you could make a case for the manifesto comment, the comparison to Salinger's work is a bit more of a stretch. Sure, both are about young people, but aside from that they have little or nothing in common.
Knight's book is set in a house in Buffalo, New York occupied by a collection of young Muslims. The protagonist, Yusef Ali, is an engineering student at the university and from a middle class family in Syracuse. His family encouraged him to live outside the university in a Muslim house as "there were things in the dorm that were bad for him". However if they knew what went on in his house they might not have been so sanguine about his living arrangements. For while it's true the occupants are all Muslim, they also spend most of their time smoking drugs and drinking, two things high on the list of no-no's as far as most Muslims are concerned.
On the other hand the house's occupants do their best to observe the prayer times, and the four male inhabitants pray together on a regular basis. However they open their Friday night prayers to the whole community which means allowing men and women to pray together and having a woman take the role of Imam to lead them in prayer and give the sermon, neither of which are considered acceptable by conservative Muslims. Even more disconcerting perhaps would have been the fact that immediately after the Friday prayers, the house would fill up with a mixed bag of local punks and play host to wild parties.
While we witness all of this behaviour through Yusef's eyes, he doesn't participate. He describes himself as the token nerd who is allowed to hang out with the cool kids, and he keeps up a continual internal dialogue about those around him, questioning their behaviour. He is torn between what he's been taught is right, what the laws of his religion and tradition tell him defines a Muslim, and the reality he sees in front of him. Sure, his friend Jehangir drinks like a fish, smokes dope, has sex, and has a bright orange Mohawk haircut, but he also calls himself a Muslim and is as devoted in his prayers as anyone. Yet even this apparently free-spirited Jehangir is plagued by doubts, and after a while you begin to think a great deal of his excess is a result of not being completely certain he's doing the right thing in breaking the rules.
While the book spares no detail in its description of people's behaviour, and no doubt it won't be just Muslims it will offend, it's beneath the surface that the real story resides. Knight's talent lies in his ability to create this incredibly diverse group of characters who not only spring off the page because they are so vividly described, but also represent a variety of viewpoints when it comes to what constitutes being Muslim. What's even more realistic is how he shows that doubts can cut both ways; for while the liberal punks might doubt themselves on occasion, the hardline character has cracks through which his doubts about strict adherence to the scripture comes through.
Western Judaism began its shift into the modern world through politics in the early part of the 20th century with the beginnings of the social justice movement. At the extreme end of the spectrum were the communists who rejected religion entirely. While they might not have represented the mainstream any more than Knight's punks represent the mainstream of Islam, the ripple effect of their activities resulted in the gradual liberalization of their religion. The more extreme characters in The Taqwacores will not be acceptable to most Muslims, but like the communist Jews a century ago they don't expect or want to be. Their dream of a Utopian Islam where all are welcomed by all may never be a reality, but it's the fact they dream at all that might end up making a difference.
What Knight has depicted in his book is the natural questioning of traditional values that occurs when an insular people are exposed to different views of the world. The questions his characters ask themselves are ones that have been asked many times before, and like those before them they discover there's no such thing as only one correct answer. While a lot has been made out of the book because its characters are predominately Muslim, it's as much a book about the clash between tradition and new that occurs in all immigrant communities as it is about being Islamic. Knight has done a fantastic job of bringing that struggle to life as his characters navigate through the challenges that face any young adult, while doing their best to remain as true to themselves as possible.
If there is any hope for a world where religions and cultures can peacefully co-exist with respect and tolerance, we are going to need far more books like this one. It doesn't shy away from asking difficult questions or depicting things some might find unpleasant, but it does so without negativity or cynicism. This is not a blank generation without hope for the future. They might not be quite sure what the future will be or how to make it happen, but they'll do their best to make it better than what we have at present.