Perhaps I, a mere student rather than a scholar, am missing the point--but it sounds to me like Giddins is suggesting that Mingus's music cannot viably exist independently of the composer's persona. Nor can it exist independent of some codified, trapped-in-time definition of the jazz tradition. I find that perspective offensive; so, I suspect, would Mingus. The notion that anyone who takes on Mingus' music is beholden to his biography and his contemporary jazz world is surely meant as an homage to the composer, but in fact it denigrates his body of work and his abilities beyond belief.
I don't lightly write this kind of strong dissent from Gary Giddins. He is the writer who made me want to write about jazz; his book Visions of Jazz is, in a sense, my Bible. (Or my Book of Common Prayer, anyway.) In September, I will for the first time be published in JazzTimes, in which Giddins' current column is published. To share a masthead with him is far, far more than an honor.
Obviously I hold him in high regard. And it's bewildering to me that someone I hold in such high regard could be so terrifically wrong.
When, for example, was the first time you heard Beethoven's Fifth Symphony? Did you already know who Beethoven was and about his character? If not, did that lack of knowledge on your part make the work less viable? Granted, knowing Beethoven's life story would certainly add a new dimension to your appreciation of the music. But can you honestly suggest that the music was meaningless before you knew about Beethoven?
What would it say about Beethoven if you suggested that a person who was playing his music was doing it wrong if they didn't assert Beethoven's personality into their interpretation? It would say that Beethoven's music had neither the depth nor the quality to stand on its own merits--it would say that Beethoven was incapable of writing music that could stand on its own merits. And suggesting that Mingus's music has the same shortcoming says the same about Mingus: that he was an inferior composer.
As for the jazz tradition? For this I'm going to turn to one of the great literary critics. Joseph Addison, who with Richard Steele published The Spectator (a journal of literary thought and criticism), did a series in 1711 about the notion of wit: what counted as "true" wit, and what did not? Puns, he asserted, did not, as they counted too heavily on the treacherously vernacular castings of a particular dialect or language. His suggestion:
The only way therefore to try a Piece of Wit, is to translate it into a different Language: If it bears the Test, you may pronounce it true; but if it vanishes in the Experiment, you may conclude it to have been a Punn. In short, one may say of a Punn, as the Countryman described his Nightingale, that it is vox et praeterea nihil, a Sound, and nothing but a Sound. On the contrary, one may represent true Wit by the Description which Aristinetus makes of a fine Woman; when she is dressed she is Beautiful, when she is undressed she is Beautiful[.] (emphasis mine)








Article comments
1 - Mark Saleski
great stuff michael. i really love this record. it comes at the material from such an odd angle that it's almost possible to forget it's Mingus...somehow, that doesn't seem like a bad thing to me.
and hey! congrats on the Jazztimes gig. fantastic news there for sure!
2 - Pico
Whoa, I wasn't aware of this Willner project, that sounds fascinating to say the least. Imagine all the trivia quesetions that baby could spin off! I will soon remedy this gaping hole in my jazz collection.
And a thoughtful essay on the whole idea of interpreting other people's works in a different musical language; I couldn't agree more.
Big props on the Jazztimes stint. You are amply prepared for that.