Last year when Van Morrison revisited his classic album, Astral Weeks, in select performances across the country, he called to mind one of the most compelling instances in his canon in which the music was borne out of a conviction that even the most unintended note or inflection could yield altogether new inspiration.
In his new book, When That Rough God Goes Riding: Listening To Van Morrison, music critic and historian Greil Marcus examines this philosophy as it has manifested throughout the artist's career.
“It is at the heart of Morrison’s presence as a singer," Marcus asserts, "that when he lights on certain sounds, certain small moments inside a song…can then suggest whole territories, completed stories, indistinct ceremonies, far outside anything that can be literally traced in the compositions that carry them.” Marcus encapsulates that vocal capacity in a word—adopted from another Irish singer, the late tenor John McCormack, who intended it as a distinguishing vocal trait—which, in turn, informs his assessment.
There's a term you reference in the book, the “yarragh,” which seems to be an unreachable, intangible essence.
It’s definitely intangible; it’s not unreachable. Because if the book is about anything, it’s about those moments when he does reach that, and some times when he falls short that you can kind of see what he’s aiming at. I’m taking it to mean any moment in a piece of music where the performer breaks through the boundaries of ordinary communication. And you just said something about essence, and that’s really it. You reach a point where you are getting across emotional depth and intensity and completeness that in many cases goes beyond words, any ordinary words, but goes beyond vocal sounds too.
You write that Morrison is on a quest, one that’s “about a deepening of a style, the continuing task of constructing musical situations in which his voice can rise to its own form.” That leaves the audience—whether one listening to an album or live in concert—out of the equation, doesn’t it? If he’s just up against himself…
Well, in that sentence, sure. Except if it’s about communication, if it’s about breaking the boundaries of communication, you have to have someone to communicate to. And that’s not yourself.
In the context of his live performances, you touch on how Morrison can be diffident and aloof with his audiences, yet resonate so profoundly with them.
I think it really is about sound, the kind of sounds that he can, or on a given night, can’t, generate. And so often that’s a matter of momentum, musical momentum, rhythmic momentum, and emotional momentum. I think I have a line in the book where…I’m thinking through him, as if he were saying, “Just because I have these songs I want to perform doesn’t mean there has to be people here to listen to them.” I’ve done one reading for this book and I learned a lot from the audience that night. One person talked about a night he had gone to see Van Morrison, and after the show he went to a bar and there were a lot of people at the bar who had been to the show. And after a certain point Van Morrison came in and people stood up and they cheered. He sort of didn’t really acknowledge that. And the guy who was telling the story said that he finally worked up his nerve and he went over to Van Morrison to try and tell him how much his music meant to him and how glad he was that he’d been able to be at the show that night. Morrison turned to him and said, “Why is it that people feel the need to tell me these things?” Why does the audience have to exist at all? [Laughs]







Article comments
1 - Mark Saleski
great interview, mr. gibson.
2 - A Geek Girl
I love Van Morrison. The music of my soul.
Thanks for the great interview.