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Muhammed’s (pbuh) Dilemma in Medina

Previously, we discussed Muhammed’s (pbuh) resounding victory over the forces of Qureish, at Badr (commonly known today as Saudi Arabia).

We also spoke about the heavy casualties the Meccans suffered and how they repaired to Mecca with such haste that it was left to the Muslims to bury all the dead (on both sides)—significantly, counting the nobles such as Abu Jahl, leader of the Qureish army, Utbah bin Rabi’ah, a notable Qureishi businessman, his brother, Shaybah, his son, Walid ibn Utbah, and highly respected personalities such as Umayyah bin Khallaf and Al Aswad ibn Al Makhzumi—all dead and insignificant amongst the scores of unknown Qureishi warriors who had paid the ultimate price.

However, we find that on returning to Medina, Muhammed (pbuh) and his ‘Companions’ once again found themselves faced with the same kind of dilemma that had dogged them ever since the Prophet (pbuh) had entered the ‘City’. There was an ominous buzz simmering threateningly amongst the non-Muslims of Medina.

We find that some of the Jewish tribes—those who had signed the ‘Medina Accord’ with the Prophet (pbuh), especially the Banu Qaynuqa—were cause for great concern to the Muslims.

But perhaps circumstances compel us to spare a moment and take stock of what had happened thus far, or perhaps what was happening all the time on a much higher level.

Nobody can refute the fact that Muhammed (pbuh) had achieved what very few individuals before him had ever managed to achieve. No one (as history tells us) could sway a people’s hearts and minds—and their lifestyles!—the way Muhammed (pbuh) did. So it stands to reason that much hatred and envy was heaped on him by those who had thought that his ‘Mission’ was just a fad, a passing phase. But, as we have mentioned in so many previous episodes, the mere fact that he had initiated a brand new religion and the fact that up till today people from all walks of life—from all creeds and color—are flocking to that religion tells us that something more than just the personality and character of the Prophet (pbuh) was in progress here.

We saw how envious the clansmen of Qureish became when their best laid plans of discrediting Muhammed (pbuh) failed. We know how they tortured those in their employ, their slaves, their acquaintances—even members of their own family—when these refused to denounce their new-found ‘Faith’.

Medina’s non-Muslims were no different to the Qureish of Mecca; they plotted and planned continuously, bemoaning the advent of Muhammed’s (pbuh) emergence in their city, wondering how it was possible that a fugitive from Mecca, someone whom everyone (i.e. the opponents of the Prophet (pbuh), of course) hated, could come to power, so rapidly, and usurp their birthright…wholesale!

And now that the Muslims had won the Battle of Badr, the enmity of their opponents knew no bounds!

People like Abu Afk, a poet from the tribe of Banu Amir ibn Awf, and Asma, daughter of Marwan, from the tribe of Banu Umayyah ibn Zaid, took it upon themselves to circulate abusive rhetoric about the Prophet (pbuh) and Islam—inciting all and sundry of their respective tribes to take up arms against the Muslims.

Ka’b ibn Al Ashraf was another classic example of abject hatred against Islam. It is reported that he had said, on learning about the fall of the nobles of Mecca: ‘Those were the nobles of Arabia, the kings of mankind. By God! if Muhammad has vanquished these people, the interior of the earth is a better dwelling than the top of it!’

He then systematically went about spreading false rumors about the Prophet (pbuh), incited everyone he came into contact with to fight the Muslims, and never let a day go by without reciting war poetry to all those who were prepared to listen to him. He also falsely accused the Muslim women—those who had helped at Badr and were returning home to Medina—of loose morals and seedy behavior, and he was very convincing. And so fervent and atrocious was he in his rumors that the Muslims summarily decided to kill him and put an end his lies.

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