Every semester I ask first-year college students what they would do if they suddenly had infinite money. Rare is the one who can come up with anything better than the piggish pursuit of pleasure: cars, sex, houses, vacations, bling and more cars, sex, houses, vacations and bling. They imagine that pleasure, buying the fetishistic trinkets of our consumer culture, will make them happy. But happiness is not pleasure. Ten more minutes on the playground will not make a child happy, nor will a house in Aspen make an adult happy. Oh certainly these will provide pleasure, and so will heroin. Grandma was right, money cannot buy happiness, and only the childish, or the Ayn Randyian egoist would think otherwise.
The resurgence of contemporary Ayn Randyianism comes naturally with the demise of communism and the realization that individual moral agency is superior to the mindless amorality of various “collectivisms,” which include death-worshipping extremists, radical religions, as well as communism. But despite the Ayn Randyian’s notion that the individual is the locus of responsibility, their glorification of childish egoism, eliminates for them anything other than personal pleasure. Happiness will forever elude me, me, me Ayn Randyians.
Happiness, unlike pleasure, comes only from fulfilling your most personal human gifts. Happiness, as 2,500 years of Western Culture teaches, comes only from being fully human and that means being virtuous, or more simply, by being a good human being, a really human, human being, and only the fully human, human being can love. Randyians are left to love no more than their own appetites. They have reduced themselves to a variety of egoistic loneliness that is utterly inhuman. Love is not merely objective self-love. Human love always entails love of something or someone beyond oneself. Only the human being would sacrifice his own life to save his child or his friend or even to protect his ideas. Only a human being can recognize the moral fittingness of the behavior one’s hated opponent. “I may hate that jerk, but I recognize he is a good father, good mechanic, good tennis player, etc.” A loveless objectivist egoist could not recognize the goodness of others unless it served them personally. For the world of the egoist is a most primitive animal world of personal appetite and personal gain. Randyian Objectivism is ultimately solipsism it seems.