Ron Sider’s The Scandal of the Evangelical Conscience is a noteworthy achievement. On the one hand, it represents an almost complete shift away from left-leaning government-oriented solutions to social and economic problems that characterize the first edition of his popular Rich Christians in an Age of Hunger. This movement had already become apparent by the time Sider released the 20th anniversary edition of Rich Christians, in which he embraced increased access to markets and capital investment as necessary components of solutions to global poverty. In Scandal, Sider explicitly acknowledges this perspective, as he writes of “the stunning success of market economies in producing ever-greater material abundance.”
Sider is thus able to recognize the basic goodness of creation: “Historic Christianity has been profoundly materialistic. The created world is good. God wants us to create wealth and delight in the bounty of the material world.” A key part of Sider’s project is to properly and relatively value the material and temporal in light of the spiritual and eternal. Thus he rightly notes that “historic Christianity also placed firm boundaries on this materialism. Nothing, not even the whole material world, matters as much as one’s relationship with God.”
In this brief text, Sider time and again emphasizes the call to Christian faithfulness that has been the hallmark of his career. Freed from the pervasive distortions of leftist economic ideology, Sider’s corresponding message becomes even more clear and powerful. Thus he writes, “If American Christians simply gave a tithe rather than the current one-quarter of a tithe, there would be enough private Christian dollars to provide basic health care and education to all the poor of the earth. And we would still have an extra $60-70 billion left over for evangelism around the world.”
By acknowledging the relative but real good of wealth, Sider is able to incisively point out the dangers that necessarily flow out of affluence. Sider argues that the opportunity and responsibility that come with wealth have created a corresponding temptation, and “nurtured a practical materialism that has maximized individual choice. Desiring ever-growing sales to produce ever-greater profits, businesses discovered the power of seductive advertising.” He maintains that American Christians “must dethrone mammon and materialism in our hearts and congregations through a more faithful use of our money.”
Sider’s main adversary in this book is the licentious antinomianism of American evangelical Christianity. He writes, “Scandalous behavior is rapidly destroying American Christianity. By their daily activity, most ‘Christians’ regularly commit treason. With their mouths they claim that Jesus is Lord, but with their actions they demonstrate allegiance to money, sex, and self-fulfillment.” Sider’s call is to a rigorously faithful and pious Christianity, consistent in both theory and practice. As he argues, “We proudly trumpet our orthodox doctrine of Christ as true God and true man and then disobey his teaching.”
In this project, Sider issues a prophetic lament over the behavior of American Christians: “We divorce, though doing so is contrary to his commands. We are the richest people in human history and know that tens of millions of brothers and sisters in Christ live in grinding poverty, and we give only a pittance, and almost all of that goes to our local congregation. Only a tiny fraction of what we do give ever reaches poor Christians in other places. Christ died to create one new multicultural body of believers, yet we display more racism than liberal Christians who doubt his deity.”
The downside of Sider’s prophetic zeal is that the book is characterized by a reactionary tone, and this leads to some conflicting emphases and propositions despite Sider’s desire for consistency. Thus he can say on the one hand, in good evangelical fashion, that nothing matters as much as one’s personal relationship with God, and that “forgiveness of sins is at the center of Jesus’s proclamation of the gospel of the kingdom.” But he can also say that “the gospel and salvation involve far more than forgiveness of sins” and, “an exclusive emphasis on personal, individualistic approaches without a parallel concern for structural causes and solutions is wrong at several points.”
Article comments
1 - Natalie Bennett
This article has been selected for syndication to Advance.net, which is affiliated with newspapers around the United States. Nice work!