You can’t argue with spirit but you can argue that Rob Bell has done a remarkable job bringing God’s love to life. Yes, love wins in this worthy work of theology and non-fiction, a book I can see some Christians calling heresy or science fiction.
In Love Wins we meet a small cast of characters in a small tome with a big mission tackling the existence of eternal hell or the lack of it according to author, pastor Rob Bell. We meet and greet and spend a lot of time with the greatest wordsmith of the Bible: Saint Paul who predates early Church fathers who filled books with philosophy and logic that changed the course of Christianity in Europe.
Love Wins is a remarkable, easy, interesting read that I am glad I undertook without expectation or previous knowledge of the author.The problems with the book were more editorial and less literary or theological. Perhaps Pastor Bell should have checked with rules for writers which advises writers to avoid short sentences especially when they create fragments. Ouch! I am sure that Bell sought to inspire with poetry and poetic license, but I found it distracted from his central and solid message about God’s unconditional love for his creation: man.
Timelines and talk of time fills Bell book; including but not limited to what happens after death and the meaning of time, eon, “foreverness,” time contraction and dilation. Pastor Bell writes beautifully about the impact of time as we know and understand it from pages 57-59 and even waxes Einstein-like in summary on page 59:
We live in several dimensions.
Up and down.
Left and right.
Forward and backward.
Three to be exact.
I get it — but does he mean it or does he just like the way it sounds? Because surely that segment does not hold up to editorial scrutiny — proof when the lines are highlighted as sentence fragments, poetry maybe, sentences never.
Fragments aside, let’s take a faithful look now at Bell’s hammer on the mountain: trust. We are asked to trust that God’s timeline is infinite, so far so good. Not only do we move and have our being in him but God throws in eternity (from page 59):
Eternal life does not start when we die;
it starts now.
It’s not about a life that begins at death;
it’s about experiencing the kind of life now that can
endure and survive even death.
Eternity shifts under the questioning of Pastor Bell, and we find it pushed into the here and now living room. Is this heresy? If so, then heretic Bell is not alone; he has company such as the French philosophers Heloise and Abelard whose intramural conversations, letters and roles as abbess and abbot respectively kept them busy writing about and questioning everything from the Trinity to the “Golden Rule” which is not one of the ten commandments but Biblical.
The Golden Rule was attributed to Jesus and in English translated as “Do unto others as you would have them do unto you.” Bell, on the other hand, continually questions the role that eternal hell plays for Christian and non believers alike. In the above-quoted passage Bell has summarized abbess Heloise’s “any corner of heaven.”
The cloud of Christ coming and bringing with him the new age contains Bell’s missionary zeal. It is truly a “new age” with a new earth and Jesus welcome as its king. It’s too easy to be true. What then is the role of humanity who does not believe, who is not saved, who is not baptized, who have not accepted Jesus as savior?
Bell’s thesis resounds with this: repentant or not heaven is at hand, not hell, which begs the question of two criminals crucified with Jesus. In profile we learn that one repents and gains the promise of paradise that very day. So does the other sinner go directly to hell? The Bible is silent on the other man. Surprisingly, the forgiven thief is not the universal metaphor for how Jesus will deal with those not born again. That’s the official stance, but Bell creates his own stance and contradicts the conventional teaching about redemption.
St. Paul is credited with the creation of Christianity as we know it. Paul writes about the mission of the Christ and the church like no other. St. Paul informs us that we have two bodies: one corporeal and one heavenly — or “imperishable” to use his word. Bell’s use of fine imagery created by St. Paul and the words of Jesus to the man on the other side of the cross are undeniable: heaven is at hand.