I read recently that 40% of Americans do not believe in Darwin’s theory of natural selection. What strikes me about this percentage is that I worry it is too low, if one considers how many Americans have a clue what the theory of natural selection is about, or how it relates to their daily lives.
In short, many people are oblivious to the question of whether they came from a little seed of god’s inspiration or were raised up from an ape. We can well afford to live out our lives oblivious to any forms of thinking, scientific or otherwise, that attempts to describe an accurate model of how life happens. Though, sadly, it is not quite the case with economic theory that people can choose to happily live out their lives in an illusion, or to simply ignore what is going on and to let other ‘intelligent’ people lead the way.
Short-sighted thinking, dysfunctional economic models, economics derived from divine cause (hidden hands with no strings attached) have very immediate and direct impacts on the issues of whether people are able to sustain themselves, find employment, and survive. Bad models, shortsighted and narrowly conceived models, very quickly have an impact when they drive the actions of politicians, the sound-bite blathering of news media pundits, the advice of think tanks, actions of financial institutions, and the heated up enthusiasm of speculators in bubbles. When we hear all of these stories what do we think? Go buy more duct tape?
What Akerlof and Shiller point out in this thin book is that the prevailing theories of economics, as both understood in academia and in politics, particularly in conservative politics, have been designed to eliminate factors of confidence, fairness, corruption, money illusion and stories.
I am not an economist; I am an independent capitalist, a small business owner that knows more about playing with the repair of stone walls, and making money at it than I know about economic theory. I am also a writer, and I enjoy stories. I have as much interest as anyone currently seeking work, wanting to pay the bills and pursue the American Dream, to understand how we got into the current economic mess.
I am like the patient who with a good deal of skepticism questions the decisions of my doctor and does not accept that the medications they have me on might not in reality be killing me faster, as did once occur to a good friend who was quickly on his way out until he got better medical advice. If we look around we can easily begin to wonder if America is on the way out. It hardly matters what our political persuasion is for us to imagine that things are a bit messed up.
One aspect of the contemporary economic models and a strong reason for not accepting animal spirits (a term in economic theory propagated by Keynes) is the tendency toward simplification of models of understanding for the fact that if they are too complicated then very few people can understand them. It seems that economists at one point felt that they were being too wishy-washy and in fear that they may not be taken seriously they had a need to clean up their act to be more scientific and in the process of objectification they pro-actively threw out all the messy parts of human behavior (animal spirits). In some respects it would be the equivalent of biologists who would say, “Well, there are too many genes and if we count them we will confuse more people.”
I have often been accused of making things complicated. I used to worry about this until one day it occurred to me that it is not me making anything complicated, it is me seeing that what is going on around us is complicated, and my reporting back on it just sounds complicated. To see complications is not a blessing and I can well understand a desire on the part of economists, and politicians and pundits to want to avoid complications when they construct their models.