OPINION

Jesus Be Black, Yo

Written by Stephen Foster
Published May 07, 2008
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(Actually, if you're African American in this country I have no idea how you see Jesus: dark skinned, I'm guessing; but you clearly haven't grown up with many of those images to support you.)

Wright's point is also gender focused: "If I see God as male, if I see God as white male, if I see God as superior, as God over us and not Immanuel, which means 'God with us,' if I see God as mean, vengeful, authoritarian, sexist, or misogynist [sic], then I see humans through that lens." (Quotes taken from the Fox News transcript of Wright's speech and Q/A.)

Leaving aside for a moment the typical distinction between God and Jesus—that the former is harsh and vengeful and the latter loving and forgiving—what  in this statement   is not correct? If my deity happens to be, at bottom, a nasty sort, then wouldn't I adopt the same sort of world view, assuming I wanted to live as I believe God would want me to?

Certainly Islam, the religion that receives the most press today about some of its inhumane practices, illustrates this view perfectly. If I believe in Islam—which means surrender to God—and that God wanted me, as some Muslims clearly believe, to turn into a human bomb, then I'm likely going to strap one on and go willingly as human dynamite into the nearest market, so to meet sooner rather than later those virgins awaiting me in Allah's heaven.

Even if our view of God does not directly inform our life decisions, it certainly would influence how we think and feel. How could it not? I mean, at least if we purport to be religious and to worship actively.

Of course Wright is incendiary and harsh when he then concludes: [if I'm white] "and I order my society where I can worship God on Sunday morning wearing a black clergy robe and kill others on Sunday evening wearing a white Klan robe. I can have laws which favor whites over blacks in America or South Africa. I can construct a theology of apartheid in the Africana church and a theology of white supremacy in the North American or Germanic church."

But he's not wrong.

Religious belief can be dangerous to your wellbeing if you're outside the understood scope of that religion. And yet, what Wright was leading to is reconciliation, not its opposite. Being a Christian, or saying you are, is not sufficient, according to Wright: "To say 'I am a Christian' is not enough. Why? Because the Christianity of the slaveholder is not the Christianity of the slave. The God to whom the slaveholders pray as they ride on the decks of the slave ship is not the God to whom the enslaved are praying as they ride beneath the decks on that slave ship."

Reconciliation is what he's advocating: "Reconciliation does not mean that blacks become whites or whites become blacks and Hispanics become Asian or that Asians become Europeans. Reconciliation means we embrace our individual rich histories, all of them. We retain who we are as persons of different cultures, while acknowledging that those of other cultures are not superior or inferior to us. They are just different from us."

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Stephen Foster (no relation to the composer) plays the violin and piano, but so what? He doesn't play them well. So he writes about music, has written extensively about rock, soul, jazz, and all things alt. He goes to sleep listening to Portishead every Tuesday and Thursday. He is working on a history of how the Cubists influenced the early Ramones. In his spare time he grapples with the metaphysics of the mandolin. He is the publisher and managing editor of www.culturecrank.com.
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Jesus Be Black, Yo
Published: May 07, 2008
Type: Opinion
Section: Politics
Writer: Stephen Foster
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#1 — May 7, 2008 @ 16:09PM — Ruvy

I read this article in its entirety, Stephen.

First of all, if you view G-d as merely a man, however superior His powers might be, you've bought into the Greek worship of idols. The title of your article and your assumptions within it detail clearly one reason why Christianity is abhorrent to most Jews.

G-d is not a mere man to be assigned a skin color. The Creator of the universe is beyond the imagination of all men, and for a mere man to look directly into the face of G-d is to invite death. The appropriate term in English is ineffable. If you don't know what it means, find an unabridged dictionary (preferably a ten kilo tome you have to work to lift) and look it up.

Second of all, while most of your article deals with the experience of black Americans, something I can comment on only minimally, the last page deals with Zionism and Judaism. As a Jew living in liberated Samaria, I know quite a bit about both.

I suggest that fools like Louis Farrakhan and Jeremiah Wright know nothing about either Judaism or Zionism.

Judaism is a nationality and a religion, based on three Covenants with G-d.

1. The descendants of Abraham through his son Isaac and grandson Jacob are granted the right to live in the Land of Israel in perpetuity, to worship there and carry out the commandments of G-d there.

2. The Children of Israel are granted a Torah, a guide to holiness, that they are to follow and guard scrupulously; this Torah is our guide to being holy in a holy Land, and we are charged with being as holy as the Land we are granted.

3. The Children of Israel, chosen to guard this guide have the task of teaching mankind (when it is ready to be taught) the Seven Laws of Noah, universal laws of civilization.

In ancient days, our people were governed by a Sanhedrin, a court of 71 judges, an institution that was established in the days of wandering the desert before the conquest of the Land under yehoshu'a (Joshua) ben nun.

A little under two thousand years ago, the last sovereign Jewish entity in this country (until the present State) was destroyed by the Roman savages after a rebellion against pagan rule. The city of Jerusalem was burned to the ground, along with the Temple of hordos (Herod), thousands died, thousands more were taken as slaves and a six hundred year genocide was started against the Jewish people in this Land.

The remnant of the Sanhedrin snuck out to the city of Yavne to try and figure out what to do to save our people.

The only weapons they had were words.

So they constructed a liturgy of prayer to remind every Jew of what had been lost to the Roman savages in tens of generations of exile that were to come.

Central to this liturgy is the 'amidá, a standing prayer recited silently three times daily.

From its text:

Let the great trumpet of liberation be sounded, let the banner be raised for the gathering of our exiles, and bring us together from the four corners of the earth. Blessčd are You the Eternal, Who collects together the outcasts of His people, Israel.
......
And Jerusalem, Your city, in mercy return and dwell therein as You have said. Rebuild her speedily, in our days, and the throne of David repair within her. Blessčd are You the Eternal, Who builds Jerusalem.


There is more, of course, a great deal more, all recited standing at attention, but the point is to remind every Jew, every Child of Israel who recites the 'amidá who he or she really is and where his or her ultimate loyalty must lie.

The difference between a believing Jew and a non-believing Jew is how seriously he takes what he says to G-d three times daily; and what he does to make those prayers a reality.

It is from this 'amidá that Zionism gets its concepts. But Zionism is a mere movement of secular Jews to establish a state. Having established that State, Zionism accomplished its purpose, and as events have shown over the last twenty years, has lost its way. Zionism, as a movement, is basically over.

The next step in the evolution of the Jewish nation is to turn this country into a truly G-d centered country, instead of the pathetic imitation of the pagan west it is now.

Neither Louis Farrakhan nor Jeremiah Wright have any understanding of this: most American Jews like the "Obnoxious American" (who is not obnoxious at all) don't understand this either.

But pay attention to what I write. Your elections are pretty much your affair, but at least you now have a real concept of who and what the Children of Israel are.

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