OPINION

Canadian Politics: No Apology For Residential Schools

Written by Richard Marcus
Published March 28, 2007

As is the case with most gifts, the technology that is bringing the world's peoples closer together is a double-edged sword. The more it breaks down the barriers between us, the more it also weakens our cultural distinctiveness.

Just like an eco-system, a culture is a delicate balance of elements that individually may not appear significant, but taken as a whole form something unique and precious. Change or remove one element in that system and you've got something completely different. In the natural world, it's usually the introduction of a foreign species of plant or animal life, or the removal of the same, that changes it irrevocably for the worse.

In cultural matters, it sometimes is only a matter of contact between two peoples for it to happen. Usually it will be that one is technically more sophisticated than the other, and simply overwhelms and absorbs the other. Many countries have tried to take steps to preserve their culture by encouraging its growth while erecting barriers to foreign content.

But there is also another scenario - one that was first put into affect by the British Empire at home and abroad, and has been emulated by other countries through out the world: The deliberate attempt to eliminate a people's culture as a means of subduing them and forcibly assimilating them to be like their conquerors. In Ireland and elsewhere the Empire enacted official policies forbidding the native languages in the hopes of cutting people off from their heritage.

But the most insidious practice was carried out in North America by post-colonial governments, with the assistance of the Catholic and Anglican Churches in Canada. Residential Schools were established to forcibly turn Indian children against their parents and their heritage.

Each child who entered the system was forbidden to speak the language of their nation and was told that all they had been taught up until that point was evil and a lie. They were given haircuts and forced to take new names. Anybody caught speaking their language or using their old name was severely punished.

This wasn't even an attempt to teach the children how to get ahead in society. Half their days were spent learning unskilled trades preparing them for a life of service to their "betters". The boys were taught janitorial skills and yard work, while the young girls were taught how to be either scullery maids or other forms of household drudges.

It was bad enough that they were ripped away from their families and emotionally, mentally, and physically abused by the staff of these institutions during the day. What went on at night in the dormitories is the stuff of nightmares. Many of the students, male and female, were sexually abused on a continual basis for their entire stay in these prisons.

The end result of these schools was the creation of a generation of people who were almost completely cut off from their own culture and not capable of existing in the one they were supposedly "trained" to take part in: A lost generation of scared, hurt, and, lonely people, damaged far beyond anything most of us can understand.

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Copy02-11-Richard portrait-72-4x4.jpgRichard Marcus is a long-haired Canadian iconoclast who writes reviews and opines on the world as he sees it at Leap In The Dark and Epic India Magazine.
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Canadian Politics: No Apology For Residential Schools
Published: March 28, 2007
Type: Opinion
Section: Politics
Filed Under: Culture: History, Culture: Society, Politics: Law and Rights, Politics: Policy
Part of a feature: Canadian Politics in Review
Writer: Richard Marcus
Richard Marcus's BC Writer page
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Comments

#1 — March 28, 2007 @ 20:57PM — RJ [URL]

Well-written post. And I generally agree with you. One point, however.

You say: "They live out in the middle of nowhere with no running water or electricity much of the time"

That's true. But that would also be true if they had been completely "left alone" to their own devices.

I mean, you can't have it both ways. You cannot decry the intervention of the Canadian government in the lives of indigenous peoples, while at the same time tacitly demanding that they interfere by providing modern infrastructure like electricity and chlorinated water and sewers. Either the indigenous people live their lives as "noble savages" or they live their lives as regular Canadians. They should pick one, and then live with it. If they choose the former, then the run the risk of freezing to death in the Winter, or drinking water from a bucket, or dying of a preventable disease. If they choose the latter, then they run the risk of becoming partially-assimilated into Western culture.

The choice is theirs...

#2 — March 29, 2007 @ 17:59PM — AJ

how can they drink water from a bucket when all the waters have been polluted? the earth is not what it once was... which is really sad!

#3 — April 1, 2007 @ 22:17PM — saga [URL]

Good article. Thanks.

I agree with the second comment.

They wouldn't need water systems and government money for food if corporations hadn't been allowed by governments to pollute their water, clearcut the forests, etc.

They would not be living in poverty if they were paid properly for the resources stolen from their land either, and for the land that was also stolen.

One comment re the article - it was not "a" lost generation, it was 6-7 generations of residential school horror. And what is not talked about ... The government's own data indicated that 50% of the students died in the schools.

The deaths are not talked about.

Here is a first sample of a video being made about the Mohawk Institute residential school in Brantford, ON where Six Nations kids went.

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