Sunni/Shiite Primer

Written by Eric Olsen
Published August 14, 2004
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Karbala launched a series of religious innovations in Islam that widened the
gap between the Shiah and the mainstream, or orthodox, Sunni. Chief among
these was the notion of atonement through sacrifice, a concept that existed
in many religions-including Christianity and Judaism-but not in Islam. It is
said that "a tear shed for Husayn washes away a hundred sins." The Shiah
believe Husayn's martyrdom at Karbala, like Jesus' sacrifice at Gethsemane,
was a conscious decision predetermined by God before the beginning of time.
They therefore celebrate his martyrdom every year with 10 days of
festivities that include passion plays dramatizing the events of Karbala and
funerary processions in which participants flog themselves with chains or
beat their breasts in contrition.

Most of the Sunni world condemns such acts of ritual devotion as contrary to
the original principles of Islam. The Sunni are particularly offended by the
Shiite notion that salvation requires any kind of intercession, something
the Quran absolutely rejects. Since only God can forgive sins, the Sunni
consider any intermediary between the worshipper and the divine to be a
desecration of the Prophet's message.

But the Shiah believe that the Quran contains both an explicit message
accessible to all Muslims, and an implicit message meant solely for them.
This is, of course, a common belief among sectarian movements. The early
Christians, for example, eagerly sifted through the Hebrew Scriptures
looking for anything that could be interpreted as an allusion to Jesus. In
the same way, the Shiah scoured the Quran and found within its pages
numerous references to justify their distinctive beliefs and practices. They
also possess a secret, esoteric knowledge passed down through a mystical
transfer of consciousness from God to Muhammad, from Muhammad to Ali (and
his wife Fatima, Muhammad's daughter), from Ali to Hasan (Ali's eldest son)
and Husayn, and down to the rest of the Holy imams.

The word "imam" has multiple connotations. In Sunni Islam, the imam is
simply the person who stands at the head of the mosque and leads the
congregation in prayer. For the Shiah, however, the imam is a divinely
guided leader and the living spirit of the Prophet. As the executor of God's
will, the Shiite imam is infallible and sinless. He is created not from
dust, as other humans are, but from eternal light. He has access to
extra-Quranic texts such as The Book of Fatima, which recounts God's
revelations to Fatima after Muhammad's death. He knows the secret name of
God and is ultimately the only person with the spiritual power necessary to
reveal the inner truth of the Muslim faith.

The Sunnis consider the Shiite conception of the imam to be a heretical
innovation, at odds with the principal belief of Islam that God is
unrivaled, inimitable, utterly unique, and completely indivisible. To claim
that the imam is sinless and divinely guided, that he is different from the
rest of humanity is, for Sunnis, akin to giving a human being equal status
with the Almighty.

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Career media professional Eric Olsen is honored to be the founder and publisher of Blogcritics.org, which, quite frankly, rules - as do his wife and four children.
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Sunni/Shiite Primer
Published: August 14, 2004
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Section: Politics
Writer: Eric Olsen
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Comments

#1 — September 5, 2004 @ 23:23PM — BJ

I have read a lot about the historical sources of the rift between Sunnis and Shi'ahs. But is there a manner of dress or other visual method of distinguishing the two? With both sects living side by side in countries such as Iraq, how do the members of each sect tell who they should hate?

#2 — September 6, 2004 @ 05:02AM — SFC SKI

First of all, the Shi'a and Sunni are not running through the streets killing each other, especially in Baghdad, but in other cities throughout Iraq as well.

There is no hard and fast rule to distinguish the two sects. IN fact, it makes it harder in some ways to find insurgents, though the ones with the long scraggly beards are usually Wahabi Sunni or hard line Shia. MOst Iraqi men do not grow beards until they are in their late 50's or so.

Mostly, they now who is who by extended family lines, villages, and neighborhoods. Many Iraqis were restricted in their travels under the old regime, and so a stranger is easy to pick out to other locals.

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