Some call it Halloween; others call it Samhain (pronounced "SOW-in" in Ireland, SOW-een in Wales, "SAV-en" in Scotland or "SAM-hain" in non-Gaelic speaking countries). The Pagan sabbat was the first observance of this day. The present holiday of trick or treat and costumed kiddies was inspired by this contemplative time, which was intended to mark summer's end and to honor those who have gone before us.

Celtic Spirit offers a fascinating look at the tradition; here is an excerpt:

Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today of course, as Halloween.

The following is from "SAMHAIN, Halloween, & the Day of the Dead," the author's note from MYTH*ING LINKS: An Annotated & Illustrated Collection of Worldwide Links to Mythologies, Fairy Tales & Folklore, Sacred Arts & Sacred Traditions by Kathleen Jenks, Ph.D.

This season was the beginning of the New Year (and winter) in many rural areas of Europe. The actual time of transition, from sundown on Samhain to sundown the following day, was a "thin place" in the Celtic world, a place between-the-worlds where deep insights could pass more easily to those who were open to them. In addition to inspiration, through the portals could also pass beings of wisdom, fun, and play (and some of these played rough, requiring common sense and real caution on the part of mortals).

Christianity would declare that these creatures of "otherness" were evil, but that only reveals how clumsy is the relationship between the West's monotheism and much older, archetypal realms of the "imaginal." The creative impulse is inherent in life. In humans, only when it is repressed by too many narrow minds full of rigid "do's and don't's" does it rebel and re-direct its power into malice and violence. At its worst, monotheism impoverishes the creative juices within us, demonizing them, closing us off from multi-dimensional realms all around us. Then we wonder why children use guns in schools which have been starved of the imaginal by the forced withdrawal of the arts, theatre, and music.

In this season of Samhain, we are reminded of other wondrous worlds existing side by side with our own, and we are invited to play, laugh, don disguises, delight in small miracles of human friendship, use common sense, and free our hearts to explore who and what we truly are.

From the inbox, I found this piece from the Goddess Tara. It is part of her sales pitch for spells and such, but the message was so lovely, I wanted to share it for the benefit of my Pagan and Wiccan readers, friends, and loved ones:

Blessed Be!

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